There are two kinds of fear; the one produces anxiety along with humility; the other hesitation. How important it is that we do not seek to do good works in our own strength. BibliographyJamieson, Robert, D.D. The Holy Spirit, however, calls us to consider, that he wishes to work upon living organs, but he immediately represses arrogance by recommending fear and trembling. What Does Philippians 2:13 Mean? Working out our salvation (Phil 2:12) for Paul meant becoming like Jesus, who was just previously described in the letter by an explanation of his humility, particularly in becoming a servant of mankind and dying on the cross, though he had been a king in heaven. Mga Filipos 2:13 - Sapagka't Dios ang gumagawa sa inyo maging sa pagnanasa at sa paggawa, ayon sa kaniyang mabuting kalooban. "Commentary on Philippians 2:13". California - Do Not Sell My Personal Information. We use the same type of language when describing the "influence" for good that a parent has on a child. τ. εὐδ. He does not destroy our free will, for we may resist him (1 Thessalonians 5:19)." But God takes precedence. NLT For God is working in you, giving you the desire and the power to do what pleases him. The previous verse guards … Paul is writing about working out our salvation, doing work to grow in Christlikeness as we live out our days waiting well for the return of Christ. 1974. We know from experience, that all who confide in their own strength, grow insolent through presumption, and at the same time, devoid of care, resign themselves to sleep. would join . "George Haydock's Catholic Bible Commentary". "The Bible Study New Testament". And under the sense of it, with fear and trembling let us work, for it is God that worketh in us to will and to do.”. "Commentary on Philippians 2:13". (Witham) --- Our free-will is not taken away, or we should not be commanded to work; but it is added, with fear and trembling, says St. Augustine, that we might not be proud of our good works. To realise this He surrounds them with the influences of His gracious Spirit. But this is the interpretation of a subtle exegete, which would scarcely appeal to a plain reader. Bible Commentary Bible Verses Devotionals Faith Prayers Coloring Pages Pros and Cons, Free Jesus on the Cross Coloring Pages (Printable PDFs), Matthew 24:15 Meaning of the Abomination That Causes Desolation, Matthew 10:36 Meaning of Verse and Simple Commentary, Romans 8:11 Meaning of Give Life to Your Mortal Bodies, Romans 4:5 Meaning of Their Faith Is Credited as Righteousness, Philippians 4:11 Meaning of Content Whatever the Circumstances, He Who Is Faithful with Little Meaning and Meditation, Philippians 2:3 Meaning of Value Others above Yourselves, Luke 12:49 Meaning of I Have Come to Bring Fire on the Earth, Leviticus 19:18 Meaning of Love Your Neighbor as Yourself. on Romans 10:1. with the words following, but this would be unintelligible without . Worketh , [ energoon (Greek #1754)] - 'worketh effectually.' For it is God which works in you both to will and to do of his good pleasure. It is not said that he wills and does for us, and it cannot be. The reason for this command is given here in verse 13: God is acting through the lives of these believers. God carries out this work through the indwelling Holy Spirit, and His main tool is the Word of God. In order, therefore, that free-will may harmonize with grace, they divide in such a manner, that God restores in us a free choice, that we may have it in our power to will aright. Zahn and Wohl[4]. What is more, Philippians 2:13 also says God gives us both the will and power or energy to do it! He has purposes and they are good. For Paul has it in view to ascribe everything to God, and to take everything from us. See esp(5). Paul regarded this fact as a reason why we should work out our salvation with fear and trembling. God makes a new heart, and we are commanded to make us a new heart; not merely because we must use the means in order to the effect, but the effect itself is our act and our duty (Ezekiel 11:19; Ezekiel 18:31; Ezekiel 36:26) (Edwards). I do not dispute as to the name, but as to the thing itself. https: See Romans 10:1. For we acknowledge that we have from nature an inclination, but as it is depraved through the corruption of sin, it begins to be good only when it has been renewed by God. The power to will and the power to act must necessarily come from God, who is the author both of the soul and body, and of all their powers and energies, but the act of volition and the act of working come from the man. If we listen to the word of God, we will find the strength, the right motives, and the work that we need to be doing for God (2 Timothy 3:16-17). God gives power to will, man wills through that power; God gives power to act, and man acts through that power. BibliographyBullinger, Ethelbert William. Once we accept Christ by faith and receive the free gift of eternal life, repenting of our sins and turning to God, we become disciples, students of Jesus. For the word cf. “Both to will and to work”: “Inspiring your will and your action” (Gspd). The word rendered "worketh" - ἐνεργῶν energōn - working - is from a verb meaning to work, to be active to produce effect - and is that from which we have derived the word "energetic." —Both the willing and working, and the one as truly as the other. with the words following, but this would be unintelligible without αὐτοῦ. And what farmer is afraid of the agency of God in the case, or supposes that the fact that God exerts an agency is a reason why he should not plow and plant his field, or set out his orchard? First, in the matter of attaining salvation they have to do not with Paul, but with God. [⇑ See verse text ⇑] In verse 12, Paul commands the Philippian Christians to "work out [their] own salvation," meaning they are to put the truth of their belief into practice. When we abide in Christ, trust His word, and walk in spirit and truth we are demonstrating faith – for without faith it is impossible to please God. It was one thing for the leaders at Philippi to try to resolve the … According to his good pleasure. When we speak of Gods working "in us to will and to do," people often seem to suppose that His agency will hinder us, or throw some obstacle in our way, or exert some evil influence on our minds, or make it more difficult for us to work out our salvation than it would be without His agency. But this is the interpretation of a subtle exegete, which would scarcely appeal to a plain reader. Men have no will naturally to come to Christ, or to have him to reign over them; they have no desire, nor hungerings and thirstings after his righteousness and salvation; wherever there are any such inclinations and desires, they are wrought in men by God; who works upon the stubborn and inflexible will, and, without any force to it, makes the soul willing to be saved by Christ, and submit to his righteousness, and do his will; he sweetly and powerfully draws it with the cords of love to himself, and to his Son, and so influences it by his grace and spirit, and which he continues, that it freely wills everything spiritually good, and for the glory of God: and he works in them also to "do"; for there is sometimes in believers a will, when there wants a power of doing.

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