13And who is he that will harm you, if ye be followers of that which is good? But on the other hand it may be pure (2 Timothy 1:3), void of offence (Acts 24:16), or good (here and at 1 Peter 3:21; as also Acts 23:1; 1 Timothy 1:5; 1 Timothy 1:19; Hebrews 13:18). We shall notice only those of deepest interest. BibliographyPoole, Matthew, "Commentary on 1 Peter 3:16". ἀγαθὴν ἀναστροφήν. note on καλὴν ἀναστροφήν, 1 Peter 2:12. ἐν Χριστῷ, in Christ, of whom you claim to be members. That whereas they speak evil of you, &c.; Justin Edwards' Family Bible New Testament, Cambridge Greek Testament for Schools and Colleges, "A "good conscience" is one that accuses when we think or do wrong and approves when we do right. Falsely accuse.—Literally, insult, that is, “odiously calumniate.” The word occurs again only in Luke 6:28. The construction and the sense are similar to what we have had already in 1 Peter 2:12, which see. https:https://www.studylight.org/commentaries/sbc/1-peter-3.html. Other Hebrews, he reminds them in this word, were safe from persecution only by rejecting the national hope of a Messiah. Imperatively (which our translation favours); q.d. Which best represents the problem with the comment. In the last-named passage its goodness is expressed by an epithet meaning honourable or fair to see. BibliographyBarnes, Albert. . 1 Peter 3:16 … Renewal 1960. "Commentary on 1 Peter 3:16". (1) By making him feel directly the presence of God, the conscience of the Christian becomes an organ of the Holy Spirit. Luther, for example, felt it to be a ‘dark speech,’ and inclined to very different views of its meaning at different periods of his career. See Roy B. Zuck, "The Doctrine of Conscience," Bibliotheca Sacra126:504 (October-December1969):329-340.]. Ephesians 6:14. —Hic murus aheneus esto, Nil conseire sibi.———. This is the element of strength when accused. The Geneva Study Bible; (, California - Do Not Sell My Personal Information. https:https://www.studylight.org/commentaries/fam/1-peter-3.html. Christians are not to hope that people will always speak well of them, Matthew 5:11; Luke 6:26. --1 Peter iii. 16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. Note, 2. They may be ashamed (or, confounded).—When? https:https://www.studylight.org/commentaries/hac/1-peter-3.html. (2) that its dictates must always be obeyed. Having a good conscience (συνειδησιν εχοντες αγατην — suneidēsin echontes agathēn). Having a good conscience] Which you cannot have if you deny or but dissemble the truth. 1 Peter 2:12; see the exposition of this passage, where, too, Schott’s interpretation of ἐν ᾧ, equal to “in this, that,” is considered. There is a similar division of opinion among textual experts as to whether we should read in the first clause, ‘ye are spoken against’ (which is preferred by the Revised Version), or ‘they speak evil of you,’ as in the A. V. The verb, which the A. V. translates ‘falsely accuse,’ occurs only twice again in the Received Text of the N. T., viz. Also in Matthew 5:44. 1896. https:https://www.studylight.org/commentaries/hmc/1-peter-3.html. That let the servants of Christ be never so innocent in their lives, and circumspect in their carriage, yet there are those that will censure them as bad men, and slander them as evil doers. assimilates this verse, reading καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν instead of merely καταλαλεῖσθε. Luke 6:28 in the Gk. "Commentary on 1 Peter 3:16". "Commentary on 1 Peter 3:16". Try it free for 30 days. "Commentary on 1 Peter 3:16". An error occurred while marking the devotional as read. https:https://www.studylight.org/commentaries/znt/1-peter-3.html. Conscience is appointed to be the “vicegerent” of God in inflicting punishment, if his commands are not obeyed. They may not be won over, but others who listen will realize that their accusations are untrue. But do it. BibliographyMeyer, Heinrich. (, The King James Version is in the public domain. in Matthew 5:44 (where, however, it is rejected by the best critics as insufficiently attested), and Luke 6:28, where it is rendered ‘despitefully use.’ As in classical Greek it has the sense of insulting, acting insolently to one, abusively threatening one, it is best rendered here ‘abuse,’ or (with R. V.) ‘revile,’ and the reference will therefore be to coarse and insolent misrepresentation of the way in which Christians live in the face of heathenism, rather than to ‘accusations’ in the stricter sense. "Commentary on 1 Peter 3:16". "The Adam Clarke Commentary". (191) Calvin says correctly: quia parum auctoritatis habet sermo absque vita. See Proverbs 28:1. Creating an account allows you to access more features and content such as: Reading the Bible is rewarding, and these plans make it easy! You’ve already claimed your free trial of Bible Gateway Plus. There is always a feeling of obligation connected with operations of conscience, which precedes, attends, and follows our actions.

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