His advocacy has reference to believers, who still sin amid their walking in light; and 4.
The proper office of an advocate is, not to deny the fact, or disown the guilt, but to offer something to the judge, whereby the law may be satisfied, and upon which the judge may, without any unrighteousness, discharge the accused. Matthew Poole's English Annotations on the Holy Bible. It would be well if this were always carefully kept in mind by those who would revise our authorized version. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. First, My little children. An accuser and an advocate stand opposed to each other: the first is applied to the devil, who is called The accuser of the brethren: Jesus Christ, on the other hand, is our Advocate with the Father, maintaining and pleading our cause, always fully patronizing those who come to him in faith—that great exalted Saviour, who was himself by way of eminence, and in such a degree as no other person dwelling in human flesh ever was, so perfectly righteous, that his obedience absolutely answered the demands of the divine law in all its extent and purity.
For, alas! Compare Romans 8:34.
It is true that he cannot deny the truth of the charge brought by the accuser of the brethren against his client; but he can present his own meritorious sufferings, and the sorrows he endured for the culprit.
And - Furthermore, "if any man sin," let him, while loathing and condemning it, not fear to go at once to God, the Judge, confessing it; for "we have an Advocate with Him." (See the comments on verses6-8 in the preceding chapter.) https:https://www.studylight.org/commentaries/cal/1-john-2.html. He that saith, I know him, and keepeth not his commandment, is a liar and the truth is not in him. TO obviate, as it might seem, an objection against his doctrine of confession, that it was liable to be turned into an allowance of sin, the Apostle first makes a most emphatic protest as to his real design in setting forth that doctrine; and secondly, puts the manner of restoration, through the advocacy of Christ, on a footing that effectually shuts out all licentious and latitudinarian abuse of it, in the line of practical antinomianism. "The Treasury of Scripture Knowledge".
1 John 2:12-14 The apostle addresseth Christians of all ages severally,
But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. BibliographyCalvin, John. But is not the acknowledgment often accompanied with some sort of reserve or qualification? καθίστησι γὰρ τοῖς ἐπὶ γῆς εὐμενῆ τὸν πατέρα, καὶ παντὸς ἡμῖν εὑρίσκεται πρόξενος ἀγαθοῦ. Though God be our protector and defender from dangers, this does not hinder us from owning the Angels to be our defenders in an inferior manner under God, as the Church of England acknowledges in the common prayer book on the feast of St. Michael, and all Angels, which runs thus: "mercifully grant, that as thy holy Angels always do thee service in heaven, so by thy appointment they may succour and defend us on earth through Jesus Christ, our Lord. 1 John 2:4-6. BibliographyMeyer, Heinrich. "I write to you that God will keep his promise and do what is right by forgiving your sins. My little children is a fatherly address to the disciples since John was an old man when he wrote this epistle. 1917. Whence we come to know that it is the last hour. No supposed by-sense of δίκαιος, bonus, lenis (Grot. 1 John 2:21. "Commentary on 1 John 2:1".
For either let us fear the wrath which is to come, or let us love the grace which now is.”. To the venerable age of our apostle his audience at Ephesus, although fathers, young men, and children (1 John 2:13) in comparison with each other, were all children, little children, grandchildren.
", "Let him go, for I endured the penalty due to him. It is an appeal to their highest and holiest Christian ambition.
Jesus knows our frame in its worst and in its best state.
For we are excluded from access to him, because no one is pure and free from sin. https:https://www.studylight.org/commentaries/ice/1-john-2.html. Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person.
S. John’s Gospel contains the prophecy, ‘There cometh an hour (ἔρχεται ὥρα), in which all that are in the tombs shall hear His voice, and shall come forth, &c.’ (John 5:28). No, He came to counteract and remedy the injury inflicted by the malignant powers of darkness; He came to bruise the serpent's heel; He came as a Deliverer. The Holy Spirit has come in the room of Jesus, and still from age to age performs the office of God’s Advocate with men.
He knows how at every step—in spite of all the encouragement given us beforehand to hope that we need not, that we may not, that we shall not sin,—we still may shrink and hang back; fearing with too good ground that even if, in the form we used to dread, our sin shall seem to give way, it may, in some new manifestation of our deep inward corruption, tie in wait to trouble us.
Amen. And lets them know, the first design of what he was now writing (had hitherto written, and was further to write) was: That they might to their uttermost avoid sinning at all: but adds, if, through human frailty, they did sin.
Greek Testament Critical Exegetical Commentary. Shall I then be emboldened to walk heedlessly, presuming on his advocacy? "Commentary Critical and Explanatory on the Whole Bible - Unabridged". (Witham) --- The calling and office of an advocate is many things proper to Christ, and in every condition more singularly and excellently applying to him than to any Angel, saint, or living creature, though these also may be truly so called without any derogation from Christ. But they were not of us; for if they had been of us, they would no doubt have continued with us but they went out, that they might be made manifest that they were not all of us. 1 John 2:1 King James Version (KJV). 1 John 2:8. It evidently includes pleading the sinner"s cause with the Father whenever that becomes necessary, as when Jesus prayed that Peter"s faith would not fail ( Luke 22:31-32).
Propitiation is added, because no one is fit to be a high priest without a sacrifice.
3). Righteous - as our "Advocate" is not a mere suppliant.
Advocacy is that work of Jesus Christ for sinning saints which He carries on with the Father whereby, because of the eternal efficacy of His own sacrifice, He restores them to fellowship. And therefore I write these things unto you, that ye sin not. This is scarcely honest. "Commentary on 1 John 2:1". Ὄθεν in the sense of ‘from which data, from which premises’ hardly occurs elsewhere in N.T., excepting perhaps in Hebrews (Hebrews 2:17; Hebrews 7:25; Hebrews 8:3), where it is uniformly rendered ‘wherefore’ in both A.V. "— 1 John 2:1. We need not therefore be afraid to walk with the Father in the light. Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning.
Let us consider how inconsistent all such guileful dealing is with that "walking in the light, as God is in the light," which is the indispensable condition of our fellowship with God and his with us. St. Augustine(1) in his commentary on this epistle, on these very words, we have an advocate, &c. prevents and answers this very objection of the late pretended reformers: (tom.
Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. , ×× × ×× × × ××ª× ××××× ××ª ×××ª ××××ª× ×ª×××× ××× ×××× ×××© ××© ×× × ××××¥ ××¤× × ×××× × ××©××¢ ×××©×× ××¦×××§×, ÜÜ¢Ü ÜÜ ÜÜ¢ ÜÜ¬Ü ÜÜ¢Ü Ü ÜÜÜ¢ ÜÜ Ü Ü¬ÜÜÜÜ¢ ÜÜÜ¢ ÜÜ¢Ü« Ü¢ÜÜÜ ÜÜÜ¬ Ü Ü¢ Ü¦ÜªÜ©Ü ÜÜ Ü ÜÜ¬ ÜÜÜ ÜÜ«ÜÜ¥ Ü¡Ü«ÜÜÜ ÜÜÜÜ©Ü Ü, ÎÎ©ÎÎÎÎÎ¥ ÎÎ 2:1 Greek NT: Nestle 1904, ÎÎ©ÎÎÎÎÎ¥ ÎÎ 2:1 Greek NT: Westcott and Hort 1881, ÎÎ©ÎÎÎÎÎ¥ ÎÎ 2:1 Greek NT: Westcott and Hort / [NA27 and UBS4 variants], ÎÎ©ÎÎÎÎÎ¥ ÎÎ 2:1 Greek NT: RP Byzantine Majority Text 2005, ÎÎ©ÎÎÎÎÎ¥ ÎÎ 2:1 Greek NT: Greek Orthodox Church, ÎÎ©ÎÎÎÎÎ¥ ÎÎ 2:1 Greek NT: Tischendorf 8th Edition, ÎÎ©ÎÎÎÎÎ¥ ÎÎ 2:1 Greek NT: Scrivener's Textus Receptus 1894, ÎÎ©ÎÎÎÎÎ¥ ÎÎ 2:1 Greek NT: Stephanus Textus Receptus 1550.
advocate. The Great Advocate has ‘gone before’ to plead for and to prepare for His people.
says: "the obedient Virgin Mary is made the advocate of the disobedient Eve." 1685. https:https://www.studylight.org/commentaries/wbc/1-john-2.html.
Wild Caught Salmon Malaysia
The Springhaven Club Membership Cost
Savoury Puff Pastry Recipes
Multiple Chemical Equation Balancer
Star Child Book Series
Hawaiian Style Garlic Butter Shrimp In Pineapple
Jungle Love It's Driving Me Mad Lyrics
Wintergreen Rubbing Alcohol For Sale
Project On Tourism
Psalm 143 Devotional
Halo Canticles Sheet Music